Catholic Church’s Battle of the Sexes
Thursday, August 2nd, 2012By Bob Gaydos
I venture with trepidation into the middle of a looming showdown of potentially historic magnitude. The trepidation is because the confrontation is of a religious nature and Americans have proven themselves incapable of conducting civil debate in this area. But my concern is not so much about the religious outcome of the showdown as it is with its more basic, universal, nature, if you will.
As I see it, the nuns of America versus the bishops of the Roman Catholic Church is a classic example of a group of women, given an opportunity to do and be more than silent, obedient servants within their institution, taking advantage of that opportunity and then being chastised and warned by the men who run the institution to, in effect, pipe down and remember their place.
Next week, American nuns will meet in St. Louis to discuss how to respond to a heavy-handed Vatican report that questioned the nuns’ loyalty to the church — a very male thing to do. The Vatican has appointed three bishops to oversee the restructuring of the Leadership Conference of Women Religious, an organization that represents 80 percent of Catholic women’s religious orders in the United States. The Vatican has made it clear that this will not be an all-voices-heard, collegial makeover, but rather “an invitation to obedience.”
The LCWR has drawn the ire of the entirely male hierarchy of the church by taking to heart an invitation issued with Vatican II to study the founding of their orders, review and discuss their missions and renew them. Vatican II, issued almost a half century ago and intended to bring the church into the modern world, also gave nuns unprecedented opportunities for higher education and advancement in the Catholic hierarchy in many areas, except for the priesthood, of course. The nuns seized the opportunity and over time became influential in many areas as heads of colleges and high schools, hospital administrators, lawyers and social workers, outspoken advocates for immigrants and the poor and activists for racial equality and protecting the environment.
This is, of course, the stuff of the modern world. So are same sex marriage, birth control and women’s rights. The nuns have discussed — but taken no official stand — on ordination for women as priests, abortion, artificial contraception and gay marriage. But to the bishops, the mere discussion of these issues — all opposed by the Church — is described as disloyalty to the teachings of the Church. That traditionally means case closed. Even though 95 percent of catholic women say they have used artificial contraception at some time and a majority of Catholics support same-sex marriage and any honest man or women you talk to readily agrees that if women were priests –and monsignors and bishops — there would have been no worldwide scandal of Catholic priests sexually molesting young boys.
The nuns have been given an ultimatum from the holy fathers who claim provenance over the teachings of the church. It is not clear what the Vatican will do if the nuns refuse to simply bow and return to silently serving their self-proclaimed masters. Is there such a thing as “replacement nuns”?
There are marches and vigils planned in support of the nuns. The Leadership Conference is considering a range of responses to the Vatican. Sister Pat Farrell, the president of the conference, told the New York Times that while the nuns see their questioning as faithfulness, it is seen by the Vatican as defiance. “We have a differing perspective on obedience,” she said. “Our understanding is that we need to continue to respond to the signs of the times, and the new questions and issues that arise in the complexities of modern life are not something we see as a threat.”
But clearly the bishops do. The Church has been run the way they have decreed for centuries. Now, some women (radical feminists?) want to change everything and, dare we say, maybe take some of the power? The bishops deny this. Archbishop Carlo Maria Viganò, the papal nuncio to the United States, told American bishops at a meeting in Atlanta, “We all know that the fundamental tactic of the enemy is to show a church divided.” I’m not sure to what “enemy” the archbishop was referring (another typical male tactic), but the voices of questioning here are coming from within the Church.
If I may venture ever so slightly into religion here, I believe a central teaching of most religions is to exhibit a degree of humility in one’s life. Let’s just say the nuns have done this for centuries. Let us also point out that in this fast-moving modern world there are far fewer nuns than there used to be and they are getting older.
History says the bishops will not blink. But history is written every day and often by intelligent, dedicated, passionate women. Who says they can’t be nuns?
bob@zestoforange.com