Addiction and Recovery

By Bob Gaydos

On June 10, 1935, Bob Smith, a doctor in Akron, Ohio, had a beer to steady his hand for surgery he was about to perform. It was the last drink of alcohol Smith, who had tried and failed to stop drinking many times, ever had. It became the founding date of a movement that in 90 years has grown to some 2 million members around the world: Alcoholics Anonymous.

Smith was the famous Dr. Bob, the first person Bill Wilson “talked” into sobriety by repeatedly telling the doctor how he, himself a hopeless drunk, had managed to stay sober. Wilson had failed with other potential converts, but realized at some point that, while the others were still drinking, he was managing to stay sober by telling other alcoholics his story. Smith eventually followed the same path and the story-telling has continued ever since.

Eventually, the two men put their stories and other stories of recovery into a book, along with the steps they took to get and stay sober.

It is one of the best-selling and most influential books of all time, with more than 30 million copies having been sold and millions of lives changed by what is contained on its pages. Yet it is not exaggeration to suggest that many of its readers don’t know the actual name of the book.

It is known, proudly and even reverentially, by most who have read it as the Big Book. Officially, the book’s title is “Alcoholics Anonymous,’’ the same as the 12-Step program for treating alcoholism (and other addictions) described within its covers. A dozen years ago, the Library of Congress included it on a list of “Books That Shaped America.”

There are 88 books on the list, ranging from Thomas Paine’s “Common Sense,” to Edgar Rice Burroughs’ “Tarzan the Ape Man,” with the common factor among all being that “they shaped Americans’ views of their world and the world’s views of America.”

While it may not be for everyone, the Big Book has certainly shaped people’s views and lives. Since it was first published in 1939, it has been the textbook, if you will, of how to get and stay sober for millions around the world. AA has spawned numerous other 12-step programs to deal with addictive behavior. And, while basing its recovery program on established spiritual, psychological and medical precepts, Alcoholics Anonymous has also widened the dialogue within all three areas and influenced the way practitioners in those fields deal with addiction.

One could say the Big Book is a classic example of what it preaches. Much of the recovery program contained is taken from the Oxford Group, a Christian fellowship that emphasized self-examination, making amends and working with others. (Wilson and Smith both were members of the Oxford Group for significant periods.) But the Oxford Group’s heavy religious emphasis did not sit well with many of the other drunks who were early member of AA. As a result, most references to “God” were eliminated or changed to a “Higher Power of your understanding.”

Editing also changed the preachy “you” to the inclusive “we” in describing how alcoholics got sober. Thus, this is what we are and this what we did. If you follow these suggestions, “Rarely have we seen a person fail who has thoroughly followed our path.”

What do current members of AA think about the Big Book? A sampling of recent comments:

• “When I first read it, I had to say, ‘(Expletive!) I’m an alcoholic. How did they know?’”
• “I used to walk around with the Big Book (in early sobriety) like a protective shield.”
• “It helped me understand I have an allergy.”
• “In many ways it’s like the bible for alcoholics. It provides direction and order.”
• “Think about the impact. One person reads it and passes it on to others for more than 30 million.”
• “When they get (the Big Book) people are usually in such pain, they will read it.”
• “It gave me a guide for living, far beyond just not drinking.”
• “Simple rules for broken people.”

When it came time to publish the book, Wilson and the others chose The Cornwall Press, a now-defunct printing operation in Cornwall, N.Y.  Because they were going to charge $3.50 for the relatively short book, they wanted it to look impressive, so they used thick paper and the widest possible margins. Hence, the “Big Book” nickname. Subsequent printings were smaller in size, but the name stuck.

The first press run was for 4,800 copies, with the promise from the printers that more would be printed when the first copies were sold. But even those original copies were in limbo as the printer refused to release any books until they were paid for. Although printed in the winter of 1939, only a few copies were paid for at the time. The significant release came in early 1940 — 85 years ago. Today, with inflation, “Alcoholics Anonymous” sells for around $12, but many AA groups simply give copies to new members, continuing to spread its message from one drunk to another.

rjgaydos@gmail.com

By Bob Gaydos

This was supposed to be the week I talked to Ketchup Bob about his use of ketchup as a salad dressing. Never mind the health issues, it’s downright gauche. Didn’t happen.

When I got to Dunkin’ Donuts, he was finishing his toasted coconut donut. He seemed happy. “But,” he said, sensing my look of concern, “I had cereal for breakfast.” Genetically modified flakes of corn loaded with sugar. A kids’ cereal.

Before I could go all high and mighty about that (I‘m working on it), Guru Bob walked in and joined us. He opted for a bagon, egg and cheese sandwich. A Big Toastie, I think.

Sensing a theme and being outnumbered, I switched gears.

“Let’s talk about religion,” I said, looking for a less-controversial subject.

Well, I can’t really tell you much detail about what we talked about because I’m certain that something that was said, however innocently or non-judgmentally, would surely offend someone and I don’t want to lose any Facebook friends. I have made my political views well-known in this blog (Republicans have lost their minds and the Tea Party is brain dead), but I find most people can still act friendly towards me even if they think I’m an idiot, politically speaking.

Religion, though, hits people differently, I think. It goes to the core of a person, whether he believes in something or not, and why. Actually, non-believers I have found to be among the most avid, umm, believers, if you will. Atheists even have annual conventions to get together and reaffirm the fact that they don’t believe in anything but themselves. And now I’m certain I’ve offended some atheists, even though they don’t believe in organized religion. See what I mean?

I won’t speak for the other Bobs on this. They have their own beliefs and are perfectly capable of explaining them, if they so choose. What was interesting and encouraging about the discussion, though, was that it was honest and lively, included humor, went on for a while, included differences of opinion and the words “stupid“ and “hypocritical,” touched on Christianity in general, Catholicism in specific, Buddhism, Hinduism, Mormonism, Islam, Unitarian Universalism, spirituality, the collective consciousness and The Course in Miracles.

That’s some heavy stuff on oatmeal and a veggie egg white sandwich.

The upshot was that we agreed if everyone just practiced what they preached in their personal faith and left others to do the same, the world we know would be a far more peaceful place. This is nothing new, of course, but somehow we humans can’t seem to get it right yet. For some people, it seems to me, not believing what they believe is a judgment of them, a negative one. It also seems to me that even people who don’t follow their proclaimed faith, or know much about it for that matter, can feel threatened when someone questions it.

Why should that be? It’s only a question. If one truly believes (again, only me), what’s the harm in listening and discussing. After all, none of us has the definitive answer on God, Allah, Yahweh, Buddha, etc. Not even the atheists, god bless them.

Anyway, the three of us Bobs managed to have an honest and challenging conversation about all this without getting insulted, angry, or frustrated, and we do not share identical views. We are friends, however, and we respect each other’s opinions. That means we can disagree without holding a resentment. There will be no smack down in the parking lot at DD.

In fact, we even talked about starting our own religion. (Hey, why not? I saw “The Master.”) Guru Bob would be Number One Bob, of course. Unless Ketchup Bob or I wanted to be boss for the day. We haven’t figured out the specifics yet, but it promises to be another interesting breakfast when we try. (I may get back to the ketchup, too.) Stay tuned.

For now, the only bit of inside information I’ll leave you on our discussion of religion is that I wouldn’t want to be part of any heaven that would have me as a member.

bob@zestoforange.com